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Sunday, April 28, 2013

Been There, Done That.



I first saw this Internet meme on the Liberal Logic 101 Facebook page.  The typo made me smile, but then right away I felt badly about that, because I know from experience how easily typos can occur.  Myself, I especially have trouble with homophones.  My brain says 'their' and my fingers type 'there' before I have a chance to intervene.  So "interprit" is no big deal since the meaning was understood, right?

What IS a big deal, however, is the misrepresentation of the truth.

New York city is about as "liberal" as anyplace in the country and there are a lot of taxi cabs here.  As you might expect in such a "socialist" stronghold, there are many, many regulations imposed on taxi and limousine services.

Fares are standardized and regulated, for example. And there is a rule that requires drivers to accept any fare to any destination within the five boroughs of the city. To see all the rules and regulations, you can visit the NYC TLC (New York City Taxi and Limousine Commission) website.

Of course, the fact that there is a rule does not mean every taxi driver follows it. It is not unheard of, for example, for a potential passenger to be left standing on the curb if the driver discovers that the destination is so remote that there is small chance of picking up a return fare. And though I've not experienced it myself, I suppose Muslim drivers have chosen not to pick up fares with service dogs.

But taxis and limousines have markings which identify them, which means that rule breakers, when reported, can be disciplined.

Here is the most recent memo on service animals:

Industry Notice #09-23 December 24, 2009
For Immediate Release
REMINDER TO TLC DRIVER LICENSEES:
SERVICE ANIMALS MUST BE WELCOMED
IN ALL TLC-LICENSED VEHICLES
TLC-licensed drivers are reminded that service
animals are required to be welcomed in all taxicabs and
For-Hire Vehicles (FHVs).
If a passengers states that an accompanying animal
is a service animal, the driver must, regardless of whether
the animal is or is not secured, allow them in the taxicab or
FHV.
Refusal to transport a passenger with a service
animal is classified as a service refusal and carries
penalties, upon conviction, up to and including TLC
license suspension or revocation.

Clearly it is unfair to suggest, as this meme does, that an individual Muslim driver's decision to refuse service to a passenger with a seeing-eye dog is authorized by the liberal lawmakers of New York City.

The second half of the meme references a lawsuit in the state of Washington.  The Attorney General filed a suit against a florist who refused to provide flowers for a same-sex wedding ceremony.  The customer who placed the order had been a long-term customer but the proprietor would not provide flowers for his wedding because of her "relationship to Jesus Christ".

Washington has a law that prohibits discrimination on the basis of gender or sexual orientation. The law requires that a florist who routinely provides wedding flowers for heterosexual weddings also provide them for same-sex couples.

Strangely, the two examples presented in this meme are exactly the same while being entirely different.

Both the Muslim taxi driver and the Christian florist are acting in accordance with the tenets of their respective religions.  Each clearly believes that it is more important to abide by those tenets than to comply with civil law. Both behaviors are examples of Civil Disobedience:  protest by peaceful non-compliance.

However, in the first case, the Muslim taxi driver who refuses to carry a service animal would be in violation of regulation and punished accordingly if reported and found guilty of the violation.  Therefore it cannot be said that liberals condone his behavior.

In the second case, the florist is breaking the law by refusing to provide equal service to all customers. Liberals, therefore, are correct in expecting the law to be upheld.

The thing about Civil Disobedience is that you have to be willing to pay the price for the disobedience.  If the taxi driver is caught he faces fines and eventually can lose his licence to drive a taxi.  The florist will have to decide if she's willing to forgo all her wedding flower business in order to avoid having to sell flowers for same sex weddings.

There is another possible recourse, however:  the taxi driver and the florist could work together to get such laws repealed, allowing each service provider in our society to decide which customers will be served and which will be turned away.

Here are some images to help us imagine what such a society might look like:












Wednesday, April 17, 2013

Public Service Announcement



This Internet meme is offensive on more than one level.  

First, the young men it shows are white, when "sagging" is a predominately black fashion statement.  I feel as if the creator of the meme has done this in a flimsy attempt to disguise its blatant racism.

Secondly, I found the meme shared on the Facebook page of Heterosexual Pride, which leads me to believe that they are making fun of two groups at once:  blacks and gays.

Thirdly, the meme invites us all to share the image if we want "a better dressed and more educated world" even as they are circulating information that is false and demeaning.

I have now spent a few hours reading several articles about the origins of sagging, written by a variety of  people, each with an individual motivation for researching.  Many of them agree that the trend originated in prisons, where uniform pants may be too big and belts removed for safety reasons, but some are skeptical even of that.  

Consider this excerpt from a particularly comprehensive article which appeared last year in AlterNet magazine:

Ivory Toldson, associate professor at Howard University School of Education, senior research analyst for the Congressional Black Caucus Foundation and the editor-in-chief of the Journal of Negro Education, disagrees with Judge Mathis’ analysis and questions the widely believed origins of the sagging trend. “I have a little skepticism about whether or not it originated in prison,” says Toldson. “I’ve worked in prisons and, at least in the ones where I’ve worked, there were prison uniforms with elastic waistbands. It would be a violation to wear pants that low, so I can never say definitely that it comes from prison culture. As a researcher, I’ve also never seen any ethnographic studies. It seems like it hits home for adults, not kids, who don't like that kind of look.”
So where did it originate, if not in prison?

“I’m 39 years old and boys sagged when I was in high school,” Toldson says. “Drug dealers were the most popular people at my public school in the ‘80s and your attire easily made you a ‘mark.’ We all know that ‘nerds’ are known for wearing their pants high, even above the waist, so the counter of that would be to wear pants as low as you can.”
Toldson went on to say that there are varying degrees of the sag look, which he himself is accustomed to wearing. “As a college professor now, my sag will not be that far below my waist,” Toldson says. “I know college kids who sag a little further down than me. Then you have the fringes who wear it almost to the ground. These are the young men with the ‘give a f*ck attitude.’ They don't care about us anyway, because they don't think we care. They have issues with their families, in their communities and it's the middle finger to us all.”
In 2007, the New York Times reported on the fashion trend and the opposition to it, so this conversation is long ongoing. The article points out that fashions ". . .tend to be decried when they “challenge the conservative morality of a society.” And goes on to remind us of a similar example from our history: 

Not since the zoot suit has a style been greeted with such strong disapproval. The exaggerated boxy long coat and tight-cuffed pants, started in the 1930s, was the emblematic style of a subculture of young urban minorities. It was viewed as unpatriotic and flouted a fabric conservation order during World War II. The clothing was at the center of what were called Zoot Suit Riots in Los Angeles, racially motivated beatings of Hispanic youths by sailors. The youths were stripped of their garments, which were burned in the street.

Following a pattern of past fashion bans, the sagging prohibitions are seen by some as racially motivated because the wearers are young, predominantly African-American men.

No credible source that I found suggested that sagging has anything to do with inviting anal sex.

Clearly the style is controversial, even within the black community.
The AlterNet article concludes with this paragraph:
And although the sagging trend has definitely been co-opted on a superficial level by a mirror hip-hop white culture, just as wealthy U.S. corporations reap major profits from foreign sweatshop workers living in inhumane conditions, the negative connotations that stem from the trend are still outsourced to black communities. Regardless of pop status, if sagging began in prisons when belts were prohibited to minimize violence and inmates hanging themselves, due to disparities in prison sentences, it will always be inextricably tied to black culture. And through its revered place in hip-hop, it has become, for many, the symbol of a generation hanging itself.
Whenever someone dresses to capture attention, a message is being sent. When we look at these young men sagging, what do we see? Why would someone voluntarily hobble himself?
At Heterosexual Pride there were some comments posted in response to this meme, more than one of which commented on how ridiculous this young men look when they try to run or to go up a flight of stairs. And that's true...
But I see plenty of women -- young and old, of all races, creeds and colors -- voluntarily subjecting themselves to the miseries of wearing high heels, which has much the same effect of limiting a person's ability to walk quickly, never mind run. And might not wearing high heels be seen as offering an invitation --- if sex is the lens through which one views the world in general and fashion in particular? 
One last excerpt from the AlterNet article:


What we mostly see, is that “give a f*ck attitude,” with young black boys wearing their pants well below the waist as some misguided symbol of strength and power -- despite the constant need to pull them up. Sagging has become a complex iconography for a generation struggling to regain its footing in a society designed for them to fail.
So it seems sagging will only fade away when the culture which fostered it fades away -- when black youth feels less disenfranchised. 
Judging by the quality of the propaganda and rhetoric on display at Heterosexual Pride, that day seems far, far away.

Monday, April 15, 2013

The Doctrine of Love



There is nothing in this meme to debunk:  this analogy attributed to Henry Ward Beecher is most likely his.  This quote appears in a book called Proverbs from Plymouth Pulpit, first published in 1887, a collection bits of wisdom culled from his numerous sermons, speeches, pamphlets, lectures and letters.  

What astounds me -- and makes this meme worth discussing --  is the context in which I found it.  If you look closely t the bottom of the meme, you can see the name of its creator:  Heterosexuals Inspiring Pride.  I found the meme on the Facebook page of a group called Heterosexual Pride.  

Henry Ward Beecher was a prominent 19th century clergyman, one of the most gifted, sensational orators in American history.  He was exceptionally charismatic. In his day there was perhaps no man in America more famous than he -- and certainly there was no one more liberal in his social views. He took a radical view of Christianity which shocked many Americans, describing his theology as "The Doctrine of Love", and portraying God as a loving parent rather than an exacting judge.  

He was an ardent and extremely outspoken abolitionist, as well as a supporter of women's suffrage and the temperance movement.  He spoke out loudly against all forms of bigotry and advocated for the rights of Chinese immigrants.  In the years leading up to the Civil War, he raised money to send firearms to Kansas and Nebraska to fight against slavery. Those firearms were known as "Beecher's Bibles".  His sister was Harriet Beecher Stowe, the author of Uncle Tom's Cabin.  

In 1875, Beecher became embroiled in an adultery scandal which resulted in one of the most notorious trials of the 19th century.  The outcome seems a lot like many of our modern day morality scandals:  he was not found guilty in court, but neither was he found innocent.  The jury was unable to reach a verdict, despite a preponderance of evidence -- not because the jurors or the public were deceived, but because it was too demoralizing to admit that a man as virtuous as Beecher had such feet of clay. 

Despite Beecher's high-flown words from the pulpit, I am not sure that he is as good an example of "morality" as the members of Heterosexual Pride would like him to be.  Since they are quite vocal about denying gays the right to marry on the grounds that marriage means one man and one woman, I presume their ideology also includes the precept that adultery is immoral.   

I must confess that Henry Ward Beecher is a man I admire.  To me, he's right up there with the likes of John Brown, Henry David Thoreau, Ralph Waldo Emerson, Henry Lloyd Garrison and Abraham Lincoln in terms of 19th century American heroes.  When it comes to matters of intellectual enlightenment and civil rights, I consider him a giant in the American landscape.  He was human and certainly not without flaw, but his influence on our society cannot be denied, and in my opinion, it was a positive influence. 

Besides this well-known morality scandal and trial  (as well-publicized in its day as the O.J.Simpson trial), there is another reason that I was shocked to find Beecher being quoted by Heterosexual Pride:  the greatest and most enduring love of his life (excepting of course his love for God) was a man named Constantine Fondolaik.

Consider these words Beecher wrote about his friend:

"He was the most beautiful thing I had ever seen.  He was like a Greek god.  When we boys used to go swimming together, I would climb out on the bank to watch Constantine swim, he was so powerful, so beautiful." 

At one point, young Henry changed his middle name to Constantine, and after three years of friendship, the two of them formalized their romantic relationship in writing.  

". . . As formerly we were connected by nothing save voluntary friendship, which could be broken off, so now are we connected by a love which cannot be broken; and we have pledged ourselves before God and his angels to be as written above. . . . we have not done this thoughtlessly, but being convinced by three years' friendship that we mutually love one another; and from this time are now assumed new duties and obligations . . . and now may God bless us in this our covenant and in all our future ways, and receive us both at last in heaven." 

Don't the words of this lovely compact sounds much like the words of traditional wedding vows?  And isn't it clear that the couple was looking for a way to solemnize and celebrate the depth of their love and devotion? And isn't that marriage? 

It is interesting that this same-sex relationship -- unlike his later affair with the wife of a friend -- seems not to have caused any scandal, though Beecher seems not to have taken pains to hide it.

Do you think someone should tell the people at Heterosexual Pride that Henry might not be an appropriate spokesperson for their cause?  If they were told would they listen?  Would they change from holding Beecher up as a quotable figure to casting him down in derision and disdain?  Perhaps a miracle would ensue. Perhaps they would learn about his principles, his work, his words, his theology and his loves and feel moved to reconsider their definition of morality.  Who can say what might happen, right?

Since we're quoting Beecher, though, I think I'll leave you with one of my favorites:

"The ignorant classes are the dangerous classes."

Monday, April 1, 2013

Unbelievable!!! Indeed.


This Internet meme presents an excerpt from this speech President Obama gave at the UN on September 25, 2012, combined with a photograph from that same event.  There's nothing here to disbelieve.  The President did in fact say, "The future must not belong to those who slander the prophet of Islam."


So why am I writing about it here? 

Because that statement is only part of this paragraph:

"The future must not belong to those who slander the prophet of Islam. But to be credible, those who condemn that slander must also condemn the hate we see in the images of Jesus Christ that are desecrated or churches that are destroyed, or the Holocaust that is denied."

So why the choice to create such a meme with the word, Unbelievable!!! superimposed at the bottom?  And why today, when the speech was given more than six months ago?  

I found it on a very active Facebook page called Prepare to Take America Back.  Judging from the comments posted in response to it, I can only surmise the purpose behind its creation was to stir up hatred of Muslims - and the President - just after the Christian Holy Week, while religious observance is at a peak. 

One enlightened person commented as follows:

"F*** Islam, f*** Muhammad, and f*** Allah!!! Dirty b****** m*****f****rs!!! Bring it, evil bitches. Praise to God and Jesus Christ" 

-- which I thought was particularly Christ-like. 

There are plenty of similar responses there if you care to learn more about these citizens who are planning to "take America back". 

To be fair I must point out that this meme does not seem to originate with this group but rather was created by The Minority Report

Ironically, Prepare to Take America Back specifically invites those who are visiting its page to "Take advantage of the articles and research we do and pass the information on."  

Since it required less than a minute of online searching for me to find the full transcript of the President's speech, I can only conclude that Prepare to Take America Back did no research at all before passing this inflammatory meme on.  

I am sure it was an honest mistake.  To think they were intentionally circulating the President's remarks out of context and presenting them in an inflammatory way . . . 

well, that would be Unbelievable, wouldn't it?